‘Fascism’ and
‘fascist’ are words that are being slung about with a great deal of abandon
these days, almost always as a term of denigration for governments, policies and
people that that are considered abhorrent.
They carry
a great deal of emotional baggage, conjuring up frightening images of death
camps and jackboots, but are they being used wisely, and do the actions of politicians
deserve the description?
Before it
became a term of abuse in the wake of World War II, fascism was widely
considered as an acceptable form of government, not just in Italy and Nazi
Germany, but among considerable minorities in most democratic countries,
including the United Kingdom, the United States and Australia.
The thinking
during much of the 1930s was that liberal democracies were ill-equipped to meet
the rise of communism which was a threat to social order, and that something
stronger, more authoritarian, was needed to stop its spread.
Adolf
Hitler and Benito Mussolini had their admirers. In the UK Sir Oswald Mosley was
a particular fan of Mussolini’s style of fascism and if a General Election had
been held in the late 1930s his British Union of Fascists may well have gained
seats and played a pivotal role in Parliament.
In the United
States Charles Lindberg headed the America First movement, which opposed US
involvement in the war against the Nazis and embraced polices that if not
fascist, were certainly on the far right.
Today
there are fringe groups that adhere to the legacies of Hitler and Mussolini,
but no mainstream politician in their right mind would ever go to the
electorate under the branding of fascism.
However, policies
and actions can easily be disguised under more comfortable titles.
Philosophy
Professor at Yale University, Jason Stanley suggests a few aspects of a
political movement that might suggest it is masked fascism.
First is
an appeal to an imaginary or glorious past which has been destroyed by the
forces of liberalism, cosmopolitanism and globalism.
“Through
appeals to this mythical past, fascism establishes a hierarchy of human worth:
Law abiding over criminal; hard-working over lazy; racially pure over impure; heterosexual
over homosexual; able over disabled,” Professor Stanley says.
“Those
deemed worthy are considered the nation’s true people; those deemed unworthy
are singled out as threats.
“These
false distinctions between worthy and unworthy are enforced through propaganda
and anti-intellectualism that corrode shared reality, degrade language and
create fertile grounds for conspiracy theories to flourish.”
It is
not hard to find examples equating to fascism in countries around the globe.
Russian
President Vladimir Putin is the most blatant when he says liberal democracy is
“obsolete” has “outlived its purpose” and that multiculturalism is “no longer
tenable”.
Some
three quarters of a century after his country won a war against Nazi Germany in
which millions of his compatriots died, Putin espouses concepts that would not
have been out of place at a Nuremburg Rally.
While
not yet so outspoken as the Russian leader, Xi’s China, Erdogan’s Turkey, even
Bolsanaro’s Brazil are heading in the same direction — but what about the
bastions of the liberal democracy that Putin dismisses , the United States, The
United Kingdom, the European Union?
US
President Donald Trump’s suggestion that November’s presidential election be
delayed because of the pandemic prompted condemnations of fascism, but he was
not calling for the election to be cancelled, and he has not succeeded in
silencing his critics, one of the hallmarks of a successful fascist
dictatorship.
There is
no doubt that Trump wants more powers than his office currently gives him — but
wishing and getting are different things.
However,
should he win — and win well — in November, he and his supporters might be
emboldened to push harder against the restraints that have held him in check so
far.
The EU is
dealing with waves of what has been called Populism, but which almost always
has its genesis in the ultra-nationalist far right, most prominently in Poland
and Italy, but with supporters in most of the countries of the bloc.
Most
concerning is the path taken by the United Kingdom Government in the wake of its
exit from the European Union.
Without
the US’s system of checks and balances, the ruling Conservative Party has
shifted to its extremes, destroying or subverting long-standing conventions in
its bid to cement itself in power.
In its
Brexit campaign it referred endlessly to the UK’s so-called glorious past, to
the false claims that it stood alone against the Nazis in World War II, and how
all this could be reclaimed if only it broke the shackles of the evil
bureaucrats in Brussels.
In the
weeks and months after the 2016 referendum many of its triumphant supporters taunted
fellow citizens of colour, or who spoke with strange accents, calling on them
to “go back to where you came from”.
Ministers
routinely reject any advice, however sensible, that might be contrary to what
they want to hear; instead they huddle around a select group of unelected sycophants
plotting how they might target and neutralise those who stand in the way of
their march to greater authoritarianism.
Those who
take this path maintain, as Putin said recently, that it is what the
“overwhelming majority of the people want”, the problem being that under the
system Putin advocates — and has largely succeeded in putting in place — there
is never an opportunity for second thoughts.
The fire
bells are ringing in the night. We ignore them at our peril.