The Dalai Lama’s
visit to the north-eastern Indian State of Arunachal Pradesh brought angry and
entirely predictable protests from Beijing, which calls the area “disputed
territory” and has even produced maps showing it as ‘Southern Tibet’.
Chinese State
media warned of the usual “severe consequences” in bilateral ties, with the
Ministry of Foreign Affairs weighing in with “grave concerns” and “serious
damage” to Sino-India ties.
Foreign Ministry
spokesperson Hua Chunying said that by approving the Dalai Lama’s visit there
“India has harmed the India-China relationship and fuelled tensions”.
The Buddhist leader
was unfazed at the outpouring of hostility. “No problem; it’s normal”, he was
reported as saying.
What wasn’t so
normal was New Delhi’s vigorous defence of the visit, a significant change from
its past polite indifference to the protests.
In a reply, Junior
Home Minister, Kiren Rijiju, essentially told Beijing to butt out of India’s
internal affairs.
Stating that the
visit was a religious one with no political significance, Mr Rijiju said
Arunachal Pradesh was an inseparable part of India and China had no right to
interfere.
Another official
went even further on the matter. “The Dali Lama does not need our approval to
visit Arunachal Pradesh. This is a free country”, the official said.
Speculation in New
Delhi over the Government’s hard line stance centred on a response to Beijing
blocking India’s entry into the Nuclear Suppliers Group last year. “I
think this sends a clear message that if China affects our interests then we
are going to bite back,” one source said.
The Dalai Lama
has been a thorn in Beijing’s side since, as a young monk, he fled across the
border from Tibet to escape invading Chinese forces. His first refuge on Indian
soil was the Tawang Monastery in Arunchal Pradesh which he intends to visit
during his current tour.
Later the Indian
Government offered him a base in the hill town of Dharamsala, where he set up a
Tibetan Government in exile.
Now 81, the
Dalai Lama insists he is more interested in providing spiritual guidance to his
followers rather than fermenting Tibetan nationalism, but he remains a powerful
symbol to Tibetans bridling under the Chinese yoke.
He has already
visited Arunchal Pradesh and the Tawang Monastery several times during his
period of exile.
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