Pictures of the incident taken from innumerable
mobile phone cameras quickly blossomed on to the internet and were just as
hastily removed from Chinese social media sites such as Renren and Sina Weibo. The
sanitised Government version initially referred to the incident as a simple
traffic accident and when that looked patently ridiculous, as a terrorist
attack.
The names of the three people in the car identified
them as members of the Moslem Uighur minority from the far west of the country,
and five ‘suspects’ have since been arrested.
There the matter, as far as the Government in
Beijing is concerned, rests.
Chinese social media played its part in alerting
Western journalists to another case, which otherwise might have gone completely
unnoticed. A former street vendor, Xia Junfeng, was executed for killing two
officials who were punishing him for operating an unlicensed shish kebab stall.
At first sight there seemed little unusual about the
incident in a country that routinely executes hundreds of its citizens every
year, but the execution of Xia touched a raw nerve among members of China’s
massive blogosphere.
Many who followed the case believed that the evidence
at Xia’s trial had been rigged to show him in the worst possible light and that
he, in fact, killed the officials, known in China as chengguan, in self defence
while they were beating him up.
However, the greatest anger was directed at
comparisons with the another killer before the courts, Gu Kailai, the wife of a
disgraced Politburo member, Bo Xilai, who was convicted of poisoning a British
businessman, but was given a suspended death sentence. It is likely that she
will be released from prison within a few years.
A professor at the Chinese University of Political
Science and Law in Beijing, Tong Zongjin, summed up the mood when he said that
if Gu could escape the death penalty after killing someone with poison, Xia
should not have been put to death.
Once again the censors struck and within a few hours
all comments on Xia’s execution were swept clean. The official record of his
death, among thousands of others, is all that remains – another example of the
fact that in this socialist paradise there is still one law for the powerful
and influential and another for the masses.
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