Forbes
has noted that Asia is now home to the world’s highest number of billionaires,
with two new ones being created in China every week.
In
addition, Chinese billionaires tend to be younger (average age 55 years while
their American equivalents are firmly in their 60s) and are overwhelmingly
first generation, rather than obtaining their wealth though inheritance.
The
information is not new, and the changes have been under way for some time, but
the effects are now filtering through to the collective consciousness of the
West and are contributing to the wave of populist sentiment infecting many
countries there.
The
rich, like the poor, have always been with us. From the earliest times they
based their wealth on land and the number of labourers or slaves that could be
coerced into producing wealth from it.
Every
society in recorded history had its ruling elite, who mostly savagely exploited
those below them in order to stay on the top of the heap.
Changes
began to happen in the late middle ages with the introduction of the printing
press and got a great kick-along in the 19th century as literacy
spread though the labouring classes.
For
the first time in history people who did not have much money could learn the
details about the activities of those who appeared to have a surfeit of it —
and began to question why this was so.
Philosophers,
social reformers and agitators pointed out that it was the toiling workers who produced
the means by which the wealthy could live in comfort, and questioned why there
should not be a more even distribution of wealth.
After
the spread of communism and the savagery of the Russian revolution, the
response of many of the elite was to keep their heads down — to separate
themselves from the toiling masses as far as possible.
They
retreated to their country estates and their city clubs, mixing only with their
own kind, mentioned fleetingly in the social pages of newspapers and often seeking
to link this publicity with some act of philanthropy – a hospital wing endowed
here, a series of scholarships there.
Even
so their numbers gradually decreased as heavy taxation forced many back into
the middle classes, which were also being fuelled from below as increased
education and opportunity allowed the industrious to rise.
It
was this unwritten and informal social contract that allowed the two groups to
tolerate each other and, according to some utopian thinking, would eventually
result in a single large class living together in harmony.
It
was never going to happen, but for several generations, the possibility that it
could — to you if not the guy next door — kept social pressures at a manageable
level.
The
remarkable rise to wealth of elites in Asia, and especially China, and the
ubiquity of social media have changed this comfortable equation.
A
new class of fabulously wealthy Chinese (in a country that is still generally
poor) have the means to show off to the world without the restraint that long acquaintance
with the responsibilities of money might provide.
Suddenly
the internet is laden with their pictures sporting designer clothing and accessories,
riding in luxury cars and sipping the most expensive (though not necessarily
the best) French Champaign.
Realising
the dangers this presented, the Chinese Government has sought to curb their
excesses, so far with little effect.
Authorities
in Beijing rightly fear that this brazen flaunting of wealth will stir up
trouble among the less fortunate in China, but this new look glitterati’s jet-setting
lifestyle is also sparking resentment around the world as they parade
themselves at the best hotels, buy up luxury apartments and swamp high-end
resorts.
With
countries in the West still struggling with the after-effects of the global
financial crisis and austerity still the norm in many of them, coupled with constant
media references to the ‘Asian Century’ and the ‘Rise of China’ is bringing
about a growing resentment among their populations that they are being left
behind.
While
terrorism and refugee movements are still front of mind among most Westerners,
there is also a realisation of growing inequality and a feeling that their own
leaders have failed them.
Asia’s
ultra-wealthy are a tiny fraction of the continent’s overall population, but
their addiction to flaunting their wildly extravagant lifestyle is storing up
trouble, both for them at home, and the countries they visit.
No comments:
Post a Comment