Vemula was
a Dalit (once known as an Untouchable) which placed him at the very foot of the
social hierarchy. While laws have long been in place that ban discrimination against
him, it is the atavistic prejudices and hatreds, still embedded in much of
Indian society, which finally drove him to take his own life.
The fact
that he was studying at an advanced level at one of the country’s most
prestigious universities might suggest some relaxation in the strict code of
the castes, but while legislation can force openings and opportunities for
Dalits, it is of limited effect against the bigotry that many Indians still see
as simply a predestined way of life.
As
journalist Dhrubo Jyoti so eloquently wrote in a recent article, most Indians,
at least in the big cities, think of caste oppression as a thing existing in remote
rural areas.
“But caste
is alive in our homes and streets, simmering just underneath the surface of our
glitzy malls, in our schools and colleges, in our glass and steel workplaces
and inside our gentrified gated colonies,” Jyoti writes.
“It is
alive in who we marry and fall in love with, in who we talk to and befriend, in
who we employ and who we mourn.”
Even so
Vemula might have survived if he had kept his head down and worked quietly to
get his qualification, but he was an activist and a leading member of the
Ambedkar Students Association, which promotes the rights of Dalits on campus.
He wrote a
sarcastic letter to the Vice Chancellor stating that the university might just
as well set up euthanasia facilities for Dalits and he and four others were
suspended after allegedly being involved in a punch-up with leading members of
the right-wing All India Student Council.
When university
authorities stopped paying Vemula his monthly stipend, friends said the student
sank into depression.
Inevitably,
the issue has become a political football with a leader of the Opposition Aam
Aadmi Party and Chief Minister of Delhi, Arvind Kejriwal, blaming Prime
Minister Narendra Modi for failing in his constitutional duty to protect and
promote Dalits.
Meanwhile,
the initial stunned reaction has developed into violent student protests both
in Hyderabad and elsewhere around the nation.
The water
has been further muddied by charges that Vemula and his friends were suspended
only after the Federal Minister for Labour, Bandaru Dattatreya wrote a letter
to a colleague describing the University of Hyderabad as “a den of casteist,
extremist and anti-national politics”.
Of course,
none of this will have any immediate effect on the situations of Dalits in
India. As Joyti writes in his article, a more worthy response would be a
national conversation “around the cast discrimination that surrounds us, in the
monopolisation of academic spaces and teaching positions by upper-caste
scholars”.
Joyti
feels that only then would Rohith Vemula’s life — and death — be given some
meaning.
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